Via Fark, an article from the Atlanta Journal-Constitution:
Private eyes listen to support group secrets
Lawsuit charges couple invaded church members’ privacy in sessions.
I know that this is a support group (as there is no formal rite of confession in that church body), but the gravitas of ecclesiastical confidentiality is there. I wonder whether the legal ramifications that applies to the Catholic Church applies to other Protestant bodies.
Here at the Annexe, there is a little blurb under the blog title: Friend of the Predigtamt. In German, Predigtamt means “The Office of the Holy Ministry” and called and ordained pastors are in this office. As one who has studied classical Lutheran theology, had wonderful friendships with seminarians and their families, and has been married to a pastor, I have to be a good friend of the Holy Office. Christ has instituted it and these pastors from St Peter on are called to preach the Word, administer the Sacrament, and announce the good news of forgiveness through Jesus. They are here to “comfort the disturbed and to disturb the comfortable.”
One of the things that the Predigtamt was entrusted with is Confession and Absolution. (John 20:23, for reference.) In fact, Luther’s Small Catechism has a section dedicated to Confession and Absolution. It is for troubled and disturbed souls who wanted to be reassured that God has forgiven them. It is for all the Church. That is why Luther encouraged private confession. Going to private confession assures the repentant and ashamed heart that whatever sin was committed is paid in full on the Cross. Confessional Lutherans should emphasize this security so that no one should be afraid. The set-up of private confession is like a very effective firewall: As Port 80 only picks up and sends HTTP (Web) data, the pastor *only* sees and hears the penitent and conversely, the penitent *only* discloses to the pastor. What the poor pastor has found out is that the support group is like an unsecured Wi-Fi hotspot: anyone can crack their way in and wreck havoc.
As a pastor’s wife, I can tell you that not once did my Prediger reveal anything of that nature to me. In his 40 years in the ministry, I will say that when he dies, all these secrets between his ears will die with him. I dare not ask, because I have no right to do so. The wives of their respective pastors would say the same thing.